[acimlessons_list] Lesson 30 - January 30

[Susan Carrier]

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+ COMMENTARIES ON LESSONS FROM THE WORKBOOK OF A COURSE IN MIRACLES
+ by Allen Watson, with Practice Summaries by Robert Perry, 
+ of The Circle of Atonement
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Lesson 30 - January 30

"God is in everything I see because God is in my mind."

PRACTICE SUMMARY

Purpose: to learn a new way of seeing. In this kind of seeing, what you see
does not come in from the external world, through your body's eyes, or from
you projecting your illusions onto the world. Rather, it comes from you
"projecting" the truth that is in your mind onto everything you see.

Exercise: as often as possible throughout the day, for 1 minute
Look about you and apply the idea to your visual field and even to what lies
beyond that field, out of sight. Make sure that, for several of the
exercises, you close your eyes and apply the idea to your inner world.

COMMENTARY

As yesterday's lesson was the "whole basis" (W-pI.29.1:5) for vision,
today's idea is "the springboard" (1:1). That God is in everything I see
forms the foundation; that the reason behind all that is that "God is in my
mind" is what can propel us from mere sight into vision. "From this idea
will the world open up before you, and you will look upon it and see in it
what you have never seen before. Nor will what you saw before be even
faintly visible to you" (1:2-3).

Fundamental to understanding what the Course is talking about is the fact
that what we see is quite directly <caused> by what is in our mind. The
common sense idea of perception is that something outside causes an
impression, through my senses, on my mind. The reality is the reverse,
according to the Course. The thoughts of my mind are projected outward and
cause my perceptions. "Projection makes perception," says the Text in two
different places (T-13.V.3:5; T-21.Int.1:1; cmp. T-10.Int.2:7).

What this lesson attempts to teach us is "a new kind of 'projection'" (2:1).
We might call it "positive projection." Instead of using projection to get
rid of thoughts we are uncomfortable with, we are attempting to see in the
world <what we want to see in our own minds.> What I want to see, for one
thing, is my own innocence. Therefore I am attempting to see the world as
innocent. I am choosing my thoughts and deliberately "projecting" them onto
the world. I want to see myself as having God in my mind, and so I choose to
see everything as having God in it.

If all things contain God, and I contain God, then we are joined. "Thus, we
are trying to join with what we see, rather than keeping it apart from us.
That is the fundamental difference between vision and the way you see"
(2:4-5). Our kind of seeing emphasizes differences and distinctions; vision
emphasizes sameness.

"Real vision is not only unlimited by space and distance, but it does not
depend on the body's eyes at all" (5:1). It is becoming clearer with each
lesson that the vision being talked about has nothing at all to do with our
physical sight. In the Course's thought system, our eyes do not see at all;
they are merely the means for deception. We can include in our vision things
beyond the range of physical sight. This is a seeing done with our minds,
not with eyes. "The mind is its only source" (5:2).

Now I recall our earlier lesson, "Above all else I want to see" (Lesson 28)
with a stronger sense of purpose. I want vision; I want this other kind of
seeing that sees God everywhere. I want it because somehow I instinctively
know that if I can see things that way, I will also be able to see myself
that way. If I can see you as a holy child of God, innocent and blameless, I
will know that I am seeing a reflection of myself. I want to see myself that
way, so I want to see you that way.

God is in my mind. The world mirrors what is in my mind. How, then, do I
want to see the world? Am I willing to see the world with God in it? If not,
it only reflects the fact that I am unwilling and afraid to see His presence
in my mind. 
 
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+ Commentary by Allen Watson
+ Practice Summary: Robert Perry
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