[acimlessons_list] Review VI, Lesson 214 - August 2

Susan Carrier suelegal at theteks.com
Sun Aug 1 05:39:29 EDT 2004


Review VI, Lesson 214 - August 2

"I am not a body. I am free. For I am still as God created me."

"I place the future in the Hands of God."

"I am not a body. I am free. For I am still as God created me."

PRACTICE SUMMARY

REVIEW VI

PURPOSE: To carefully review the last 20 lessons, each of which contains the
whole curriculum and is therefore sufficient for salvation, if understood,
practiced, accepted and applied without exception.

MORNING/EVENING QUIET TIME: 15 minutes--at least

* Repeat: "I am not a body. I am free. For I am still as God created me."

* Close eyes and relinquish all that clutters the mind; forget all you
thought you knew. Give the time to the Holy Spirit, your Teacher. If you
notice an idle thought, immediately deny its hold, assuring your mind that
you do not want it. Then let it be given up and replaced with today's idea.
Say: "This thought I do not want. I choose instead (today's idea)."

REMARKS: We are attempting to go beyond special forms of practice because we
are attempting a quicker pace and shorter path to our goal.

HOURLY REMEMBRANCE: Repeat: "I am not a body. I am free. For I am still as
God created me."

FREQUENT REMINDER: as often as possible, as often as you can. Repeat: "I am
not a body. I am free. For I am still as God created me."

RESPONSE TO TEMPTATION: permit no idle thought to go unchallenged.

If you are tempted by an idle thought, immediately deny its hold, assuring
your mind that you do not want it. Then let it be given up and replaced with
today's idea. Say: "This thought I do not want. I choose instead (today's
idea)."

COMMENTARY

Accepting that the past is gone is simply common sense, because by
definition, what is "past" is no longer here; it is gone. Only our mental
attachment to things past, our insistence on regurgitating past incidents
and chewing them over again, can have any effect on the present. The effects
we feel are not of the past, but of our present thinking about the past.
Accepting that the future has not yet arrived is also common sense, because
again by definition, what is future is not here now. It cannot have any
effect on the present moment. Only our mental imagination of what the future
might hold, and our thinking about what has not yet occurred, can have
present effect.

In both cases, the effects that we imagine come from past or future come, in
fact, from our present thinking. Therefore, only by changing our present
thinking can those effects be altered. When I am able to mentally let go of
the past and the future, placing the future in God's Hands, I am freed from
their apparent effects. I am at liberty, in the now, to open myself to
accept what God is giving me <now>. The present circumstances in which I
find myself may appear to be threatening. They may have come about, in my
perception, because of past events. They may appear to lead inevitably to
some unhappy future. Yet if I can open my mind to believe that, "What God
gives can only be for good" (1:4), then that good will come to me. We cannot
know all the factors involved in the events of our lives and their effect on
everyone around us. But God knows. We can safely and confidently take our
hands off, and place the future in God's Hands. We can look upon things that
seem to bring evil and refuse the evil, accepting oonly what <God> gives as
what truly belongs to us. In everything, there is a gift of God, if we look
carefully enough. To place our future in God's Hands we must let go
ourselves, and stop trying to orchestrate the events of our lives. Doing so
is a constant lesson in trust. Trust is the key, an essential ingredient in
placing the future into God's Hands. 

In the Manual for Teachers, the fundamental stage in the process of
development from "teacher of God" to "advanced teacher of God" is the
development of trust. The full flowering of trust is not an overnight
process. It goes through several stages, clearly set out in the Manual. Most
of those stages involve some discomfort, because until we have truly
acquired trust, we keep trying to second guess God. The pain comes not from
the learning, but from what we have not yet learned. What we are learning
will bring the removal of the pain, but pain along the way seems almost
unavoidable. "Few teachers of God escape this distress entirely"
(M-4.I.5:3). Yet when the lesson is learned, the peace will be like nothing
we have ever known. We can only imagine what total freedom from all anxiety
feels like, and yet, if we have wholly placed our future into God's Hands,
what else could be the certain result?

Each effort we make in this direction is beneficial. Each moment we place
into His Hands will lessen the burden of care we carry constantly for our
lives. Gradually, we are learning to cast all our cares on Him, trusting in
His caring for us. 

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